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Monday, September 07, 2009

The Jerusalem Gap



Well, it had to happen. For better or for worse Jerusalem now boasts her very own GAP store. (And Baby GAP too!) Now the pros and cons of this development can be easily debated and I’m sure they will be (comment away). But there is one thing people should be careful not to say: “Jerusalem now has everything.”

Indeed there is a “gap” between those that believe bringing this large American cooperation is the pinnacle of Zionism and those that pray for a renewed Zionist spirit, which through the same sort of effort used to produce this accomplishment can bring the third Beit Hamikdash to Jerusalem as well.

In the meantime, happy shopping! It’ll be good for the economy.

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Thursday, July 09, 2009

A Message from Rabbi Tendler On the 17th of Tammuz








Friday, October 17, 2008

Chag Sameach from Kumah!








Sunday, August 10, 2008

Video Blog From The Kotel on Tisha B'Av 5768








Thursday, June 12, 2008

Isaiah's Wail



For the first time since 1967, the Isaiah Scroll (pictured above), is on display at the Israel Museum, in Jerusalem.

The 2,100 year old scroll is the only complete scroll of the famous Dead Sea Scrolls, discovered in the Qumran caves within the Judean desert, in 1947, and represents the oldest biblical manuscript in existence - dating back 1,000 years prior to the next oldest biblical manuscript, the Aleppo Codex.

The reason for the scroll having been kept from the public for so long is the concern over the effects that light and humidity will have on the very delicate scroll.

With Isaiah's Scroll finally seeing the light of day, here is a golden opportunity to, 1) strengthen the right of the Jewish people to the Land of Israel. After all, this is very same Isaiah who was walking around Jerusalem, when the 1st Holy temple stood upon the Temple Mount, defending the unity of Jerusalem against those (Assyrians) who sought to destroy her.

And, 2) to celebrate the vitality of Judaism and the Jewish people. Here we are, in the very same places the Isaiah walked, among the descendants of those very Jews who lived in Israel (Judea) during that time. We are one nation, with one Homeland, keeping the same traditions and Torah, and in many ways, facing the same challenges that the Jewish people faced thousands of years ago, during Isaiah's lifetime.

Instead, what is being focused upon is Isaiah's message of "universal peace," and the scroll's relevance to all people.

However, is this an accurate representation of Isaiah's prophecy?


Those answering in the affirmative will quickly cite the verse that adorns the Isaiah Wall outside of the United Nations, which speaks of the messianic vision of peace:
"They will beat their swords into plowshares, and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore." (Isaiah 2; 4)
However, before we concede this point to the universalists, let us cite the complete prophecy, of which the above verse represents only a small segment.

"The prophecy that Isaiah the son of Amoz saw, concerning Judah and Jerusalem:

It will happen in the end of days, that the mountain of the Temple of Hashem will be firmly established as the head of the mountains, and it will be exalted above the hills; and all nations will stream to it. And many nations will go and say: 'Come, and let us go up to the Mountain of Hashem, to the Temple of the G-d of Jacob; and He will teach us of His ways, and we will walk in His paths.' For from Zion will the Torah come forth, and the word of Hashem from Jerusalem. And He will judge among the nations, and will settle the arguments of many peoples; and they shall beat their swords into plowshares, and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more." (Isaiah 2; 1-4)
When looking at this particular prophecy of Isaiah in its complete context, it is very clear that the Messianic vision of universal peace is preceded by a few things:
  1. The Jewish people will have complete sovereignty over Israel, in general, and over Jerusalem, in particular.
  2. At the center of Jerusalem will stand, on the Temple Mount, the Holy Temple.
  3. The nations of the world will recognize the truth and righteousness of the teachings of the G-d of Israel, and will stream to Jerusalem to learn and live by them.
  4. The nations of the world will stand before G-d in judgment for their actions, and justice will be meted out.
And, only then, after all of the above have taken place, will the vision for universal peace transpire.

With Israel finally bringing the Isaiah Scroll to light, perhaps it's time that we do the same for Isaiah's teachings, and in doing so, merit witnessing their fulfillment.

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Wednesday, April 09, 2008

Videos: Pesach, Our Past and Our Future...


First see this following AWESOME video - reenacting Pesach, which was posted on tsofar.com. It's really worth a watch!

Note: In IE you may have to hit play again after the intro plays.
Or launch it in an external player.

Next, watch this video of the Temple Institute who recreated the way a korban pesach was actually done. It's important to view because it's obvious in the not so distance future, G-d willing, every Jew will have to partake in a Korban Pesach in the third Bies Hamikdash! (Warning: It IS very graphic!)



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Monday, February 11, 2008

Tour of the Temple Mount - Video


Have you ever thought about visiting the Temple Mount, but, for whatever reason, have yet to do so?

Well, here's your chance to take a virtual tour (until you're ready for the real thing, of course).

Below is a video preview (8+ minutes) of a tour of the Temple Mount led by Rabbi Chaim Richman of the Temple Institute. The tour was led in August, 2005.



For the complete 90 minute tour, visit here.

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Wednesday, October 03, 2007

Hoshana Rabbah: More Water at the Kotel?



Tonight, Hashana Rabbah, I visited the Kotel for Mishna Torah - where we read the entire sefer Devarim. Standing in one spot for so long I couldn't help notice something a little unusual.I was standing inside the section known as Wilson's Arch and every ten minutes or so a drop of water would fall from the ceiling. There was one poor guy sitting there that kept getting hit by these drops looking up and wondering where they came from. On my way out I saw another drop fall from another spot in the arch area closer to the exit. Don't get me wrong. It was just a few drops over a long time but considering we haven't had rain in six months it is strange.

Where could these drops be coming from?


Two years ago I remember reading in the Jerusalem Post a story complete with photos of water flowing out of the Kotel. Reb Lazar wrote about it and explain that it was no doubt water from the Gihon river (which gets a cameo appearance in the Torah reading this Shabbos) which lies directly beneath the Dome of the Rock. That wouldn't be too far from the Wilson's Arch area at all - and water would flow down toward there as water always flows down.

Reb Lazer explains:
As mentioned in the previous post on this subject, by Islamic tradition, if the Gihon spring begins to rise on the Temple Mount, it signifies the beginning of Jewish redemption; if Yisrael must rise, then Yishmael must fall. By our own tradition, the moisture at the Western Wall of the Holy Temple indicates the impending redemption of the people and land of Israel, the rebuilding of the Temple and the coming of Moshiach ben David, speedily and in our time, amen.

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Monday, September 03, 2007

Aliyah To Lakewood, NJ, Hashem's Temple




Lakewood is not Yerushalayim!
Lakewood is not Yerushalayim!
Lakewood is not Yerushalayim!

BMG is not the Bais Hamikdosh!
BMG is not the Bais Hamikdosh!
BMG is not the Bais Hamikdosh!

What's got Pinchas so worked up? Well "a former Talmid of BMG" wrote a letter to the editor of the Yated and it was printed on page 88 of the 10 Elul - Aug 24 edition. In this letter the former Talmid continually compares Bais Medrash Govoah (BMG) to the actual Bais Hamikdosh! He ponders as he approaches BMG if he is feeling "what oleh regel felt like." At one point in the letter he calls those that live in Lakewood "choshoveh bnei aliyah." To this guy there are two buildings one can refer to as "bayis gadol v'kadosh shenikrah shimcha olov." And by feeling BMG is one of them, he concludes, we will merit for the other one to be built.

What more can I write but Berlin is Jerusalem Syndrome strikes again.

However there is a ray of hope. I happen to know for a fact there actually are holy Jews from Lakewood, New Jersey that are indeed making Aliyah (the kind where you move to Eretz Yisrael.) May the merit of these Jews protect those "lost ones" and the Jewish community in Lakewood and may it inspire them to wake up and realize that "Ain Torah K'Toras Eretz Yisrael!" And may they all become true "choshoveh bnei aliyah."

Hashem Yeracham!

Because Yated has no real viable website the letter in question is reproduced below in its entirety. Be warned though... it may get you worked up a bit...

---

INSPIRED BY BMG

Dear Editor,


We returned a few days ago from a bain hazmanim vaction in Lakewood, or rather, I should say a week's worth of recharging our batteries and basking in the light of the greatest makam Torah in America.

Although I have never written a letter to the editor before, I want to use this forum to share my feelings and deep hargashas with the choshuveh yungeliet who are zocheh to make up this makom kadosh, and the parents, who in large part are the ones who make it possible. I hope my words can serve as divrei chizuk to these all important members of Klal Yisroel.

We approached the buildings of Bais Medrash Govoah during bain hazemanim with great anticipation and emotion. I thought to myself that, in reality, we are approaching a bayis gadol v'kadosh shenikrah Shimcha olov; a place that is great, a place that is holy, a place where Hakadosh Boruch Hu is mashreh Shechinah, a place which creates a tremendous Kiddush Hashem - (I wondered to myself that, perhaps, this is a sample of what oleh regel felt like during the times of the Bais Hamikdosh as the Yidden approached Yerushalayim and the Bais Hamikdosh.)

It is in the halls of this makom kadosh that I was zocheh to learn for many years. Much of our ruchniyus, both my own and my family's, has come from these botei medrash. My rabbeim and roshei yeshiva were omel b'Torah in this very yeshiva for years. My children's rabbeim shteiged here. Leaders of our generation, roshei yeshivos and rabbeim, have grown in Torah, tefillah and yiras Shomayim in these very buildings.

I toured the various botei medrash. I reminded myself that in this corner we learned this mesechta, on the other side of the bais medrish another mesechta and on the stage of Bais Shalom a third. I remember where I was standing during Rav Matisyahu Salomon's first shmuess, and where my seat was for the Yomim Noraim…

We thoroughly enjoyed our bain hazmemanim, from the yeshiva davening, slowly enunciating each word with its own sweet taste, to learning sedorim in the various botei medrash, surrounded by Bnei Torah, yungeliet and bochurim learning with hasmada even during bain hazemanim, I found myself imagining how much more geshmak it much be during the zeman with six botei medrish packed with lomdei Torah learning with a bren.

Which brings me to the point of this letter.

The Chofetz Chaim writes that when Dovid Hamelech also davened, "Shivri b'vais Hashem kol yimei chayai... u'livaker b'haychalo," the he should dwell and visit the Bais Hashem, he was really davening for two things. First and foremost, he davened to dwell constantly in the Bais Hashem to feel the enthusiasm and the hispailus that only a visitor can feel and that can sometimes be lost on the permanent resident of the Bais Hashem. Dovid Hamelech was mispallel that he should never lose the hispailus and appreciation that only a visitor can feel. (In fact, the Chossid Yaivitz explains that the reason a visitor to the Bais Hamikdosh much leave through a different door than the one he entered is so that he should not lose the hispailus that he felt when he saw the Bais Hamikdosh from the first angle and seeing it again from the very same angle. Instead, each door should be seen only once, to create a lasting and breathtaking first impression.)

It is with this thought from the Chafetz Chaim in mind that I want to take the opportunity to share with those who are zocheh to be shivtie b'vais Hashem the feelings and impressions of a visitor, a mevaer b'haychalo. I'm well aware of the daily tirdos of the choshoveh bnei aliyah who learn in this bayis gadol v'kadosh, including babysitting, carpooling, playgroups, wives working full time, parnassa issues, etc., and the koach of hergel on top of it all. But I wish that each and every one of you should be zoche to fell the excitement, the magnitude, the awe, the hispailus, the love, and the longing the we, the former talmidim - those who were once zoche to be shivti babayis hazeh - feel when we are mevaker b'haychalo. May Hakadosh Boruch Hu help you feel anticipation and excitement each day as you enter this great makom Torah and walk its hallowed halls.

To the parents, in-laws and relatives of these choshuveh yungeleit, I would like to share the following. As we were leaving Lakewood, something I saw got me thinking. We all have different ways in which we are able to support out precious chavrei hakollel. Some offer financial help directly to the yeshiva. Others can afford to give financial help to their children and relatives. Others support yungeleit in the form of gifts and clothing, and yet others can supply emotional support, a compliment, a good vort, or words of appreciation to our young treasures who do so much for, and are tremendous zechus to, their families and the entire Klal Yisroel.

Whatever it is that we can do, let us do it proudly, with a deep understanding and great appreciation of the chashivus of Torah, chashivus of lomdei Torah, chashivus of a makom Torah, and while bearing in mind what Torah, limud HaTorah and a makom Torah does for us, our families, for Klal Yisroel and for our future.

May Hakadosh Boruch Hu bentch us that our appreciation and understanding of what this bayis gadol v'kadosh shenikrah shimcha olov means to us and Klal Yisroel should hasten the bulding of the bayis gadol v'kadosh shenikrah shimcha olov that we refer to in our bentching.

A Former Talmid Of BMG

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Tuesday, July 03, 2007

Say Unto Zion, "Kumah - Arise"



Today is the fast day of the 17th of Tamuz. It commemorates the day that the walls of Jerusalem were breached (once it on that day and once it was a little earlier), 3 weeks before both Temples were destroyed, as well as the day the Moshe came down from Mount Sinai to find the Israelites worshiping the Golden Calf and destroyed the tablets. A Roman officer burned a Torah scroll on this day at the time of the destruction of the Temple, idols were placed in the Temple (commentaries differ on who did this and when it was done), and this day starts the 3 week mourning period for the destruction of the Temple and many other calamities in Jewish history.
In selichot (prayers said asking for forgiveness on fast days and around the new year) this morning, we said:
"Turn to us, You Who dwells on high, gather in our dispersion from the ends of the earth, may Your hand once more acquire this awe-struck nation, and may You say to Zion, 'Kumah - Arise!' - and transform the 17th of Tamuz for us to a day of salvation and consolation."

May we see Zion arise speedily and may we all merit to take part in it!

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Thursday, May 17, 2007

Exclusive: Meeting of the Elders, 10/05/07


the Elders when they were a bit younger

The Elders have met again. This took place last Thursday in the vicinity of the Temple Institute. Sorry it took me this long to get the info, but you're not going to get this anywhere else so just be grateful!

Anyhow, this meeting was devoted to a Stages Plan and to updates regarding the tunnel work currently being painstakingly carried out under the Temple Mount. When I say painstaking, I am understating to the maximum degree: the digs are performed by teams that include archaeologists and explosive experts - this is not just your ordinary tunnel. Plus there are acoustic issues - it's important that the people praying in the mosques don't hear the guys chiseling away. Sipur mehahaftara as we say!

So the tunnel part is confidential, I was not even allowed to look at the protocol dealing with that.

As for the Stages Plan, here is the relevant section:

Reb Moishe ben Duvid: Hey, why do Jews have big noses?

Reb Itamar ben Fishel: Because the air is for free, yes we know that one! Go on if you want to present your plan!

Reb Moishe ben Duvid: OK OK. So here is the plan I suggest. I have been speaking with Reb Effie [Eitam] about this by the way, he is leaking the plan in bits and pieces so the public can get used to it.

Stage A as you see in this chart is to make the public discourse in Israel a bit more aggressive and violent, get the pacifists in the media to gradually shut their yaps. This is progressing nicely. The tone is less sissyish and more violent, and this is good. I am seeing graffiti that says 'Kahana Tzadak' and it is not getting wiped away as fast as it used to.

Stage B is to get 'the cocktail' in government. I say cocktail because while we do not have a leader who can cure us from our AIDS, we can, through a combination of leaders, hold off the Arabs for quite a while. The cocktail looks like it will include Netanyahu and Eitam.

Stage C is to whack the Israeli Arab population over the head as we say. This we will accomplish by staging a provocation and then getting the 'cocktail' to declare martial law throughout the major Arab concentrations, from the Galilee to the Negev. There will be a curfew for at least a year, probably much longer, and it will be strictly and harshly enforced.

Stage D will be to convince the government to start bombing the Arabs in Yehuda Shomron and Aza, and show the world that we can be as mean, crazy and underhanded as the worst of them if need be. We don't play by the rules when the other side doesn't.

Stage E will involve a 1948-style expulsion of 90% of the Yesha Arabs.

Stage F will involve resettling 2-3 million Jews who will stream here, mostly from the USA, as a result of the massive anti-Semitic wave stage E will engender.

Stage G will involve getting some serious allies with us as we prepare for Stage H, the showdown with the Mohammedans. This means Zionist Christians but also countries like India and possibly Africa [I must say I agree with him: some sub-saharan African countries were the only ones who did not boycott the Jerusalem Day event! They have a simple, true belief, they love us and we need to be less racist and accept their love - G.R.].

Stage H will be the showdown! If we lose we die. If we win - we get tons and tons of oil and we die laughing!

(general laughter)

END OF PROTOCOL

That's all I have for now.

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Tuesday, May 15, 2007

Jerusalem Day 5767: Historic Footage of the Liberation of the Temple Mount



Despite forces within Israel on both the right and to the left, who do everything in their power to distance the Jewish People from connecting to the Temple Mount and yearning for Temple Consciousness - the Jewish People will not be denied.

On that note, as we celebrate the 40th anniversary of the liberation of the Temple Mount, take a moment to watch the historic video footage that captured the dramatic moment:


After you've watched the video, head on over to Israel National News, where a special site commemorating the 40 years since the liberation of much of the Land of Israel took place. You'll find photos, videos, audio clips, essays and many other exciting and inspiring tidbits all relating to the Six Day War.

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Thursday, May 10, 2007

A Neo-Zionist Challenge: Shmittah & The Living Torah




Next year is going to a be a Shmittah year - the one year in every seven, where the Land of Israel must be left to lie fallow.

Since the destruction of the 1st Holy Temple in Jerusalem, until present times - over 2,500 years later - Shmittah has been only Rabbinically mandated. However, within the next 25 years, when the majority of the Jewish People will be living in the Land of Israel, Shmittah (along with all of the other Mitzvot HaTeluyot Ba'aretz - Land of Israel dependent commandments) will return to Biblically mandated status.

Below are two article presenting differing perspectives as to how modern Israeli society should be relating to Shmittah - each with their own set of pros and cons:

1) Chief Rabbinate to Reduce Use of Special 7th-Year Dispensation

2) The ground beneath our feet

Equally important as the solution that will ultimately be agreed upon and implemented is the discussion in itself.


For 2,000+ years, this discussion did not take place - could not take place - in a manner that had any practical relevance. With the re-establishment of Jewish sovereignty in the Land of Israel the Torah of Israel has returned to life.

Rabbi Yotav Eliach puts it best:
The Torah sets up a constitutional blueprint for the running of a Jewish society which is anchored in a Jewish state. Parashat Mishpatim, most of Vayikra and Bemidbar, and all of Sefer Devarim, make this point very clear. Judaism is not merely interested in the ritualistic aspects of our lives. It is rather a framework for running a Jewish republic, one complete with a court system, government, army, welfare and tax system. Finally, this constitutional blueprint is not meant for implementation in any piece of territory in which the Jewish nation may happen to be the majority, but primarily in the one country whose boundaries are clearly outlined geographically in the Torah: The Land of Israel.

One of the striking ways to reinforce these points is by showing that there are four basic areas of mitzvot in the Torah that are dependent upon the Land of Israel in one way or another:

a) All mitzvot connected to the Beit Hamikdash in any shape or form;
b) All mitzvot connected to having a Sanhedrin court system functioning;
c) All mitzvot connected to the soil of Israel;
d) All mitzvot connected to the running of the government, army, and taxes.

Taken together, these four areas make up approximately 50% of the 613 mitzvot. Another graphic way to make the point of Israel's centrality to Jewish life is by looking at the Shas. Two of the six sedarim of Shas, Kodashim and Taharot, are totally dependent upon the Land of Israel, as is Seder Zera'im (with the exception of Masekhet Berakhot).

The fourth, Seder Mo'ed, is also very dependent upon the Land of Israel. All the special sacrifices associated with each holiday are dependent upon the Beit Hamikdash in Israel, as is aliyah la'regel, bikkurim, and the bringing of the omer. The fifth, Seder Nezikin, is also connected, to a large extent, to the concept of a functioning Jewish legal system existing in the land of Israel, headed by the Sanhedrin. Only the sixth seder - Nashim - can be kept almost in its entirety (the exception being Sotah) outside the boundaries of Israel.
Thank G-d for the challenges that go along with living in the Land of Israel!

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Wednesday, May 09, 2007

From Temple Consciousness to Temple Consensus?



Ever since the liberation of the Temple Mount 40 years ago, those who have been pushing for the Jewish People to assume a greater connection with the Mount, as well as promoting Temple consciousness have been in the minority.

Until now, that is...

Increasing number of rabbis are allowing Jews to enter Temple Mount

An increasing number of religious Zionist rabbis are allowing their followers to enter the Temple Mount, contrary to the religious consensus on the matter.

This weekend, the rabbis Haim Druckman and Avraham Zukerman, of the Bnei Akiva youth movement, and Tzafania Drori, chief rabbi of Kiryat Shmona, are set to join this growing group with an ad in the Orthodox media. The rabbis, who are major figures in the religious Zionist movement, will call on Jews wishing to enter the Temple Mount "in purity, to ascend at this time to the to the places permitted for Jews to enter."

The three rabbis are known for their principle support for letting Jews on to the Temple Mount. But they had not yet expressed their stand formally, because of the religious sensitivity of the issue. Now, in honor of the 40th anniversary of Jerusalem's unification, with many right-wing movements placing the Temple Mount on their agenda, the rabbis have decided to call publicly on Jews to go to the Mount.

In publishing the ad, they will be joining dozens of other rabbis of the religious Zionist stream, among them rabbis in West Bank settlements, who in recent years have allowed Jews to go to the Temple Mount within the bounds of Jewish law.
It's taken forty years, but perhaps the relationship of the Jewish People to the Temple Mount is beginning to change for the better.

Additionally, let's not overlook the moral to this story.

For many years, there have been a handful of dedicated individuals and organizations who have devoted themselves to promoting Temple Consciousness. At first they were viewed as radicals or a fringe element, but over time, as can be seen from the above story, their efforts have begun to produce results, and their messages and ideology are slowly but surely working there way into the consensus.

Temple consciousness... Neo-Zionism... The Aliyah Revolution...

It's all just a matter of time.

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Monday, April 30, 2007

Technical Difficulties




The Gemara relates the story of how Jerusalem was conquered in the times of the Hasmonean kings. While city was under siege the Jews would lower money in a basket and the people outside would take the money and place sheep in the basket. This allowed the Korban Tamid to continue. A Jewish traitor told King Hyrkanus that the Jews will never be defeated so long as the Tamid was offered...

"The next day when a basket of coins was lowered the people placed a pig in it instead of the lambs. When they lifted the pig up it dug its hooves into the walls of Jerusalem and the land trembled for four hundred leagues all around. This was a sign of Divine Wrath." (Meam Loez on Shemini p. 239)

And so - perhaps that explains why just a few days after we post pictures of pigs on the Kumah site the main server has a massive stroke destroying a month's worth of posts. Or not.

Whatever the case may be we have switched over to our backup NeoZionist.com server for a few days till the main server could be rebuilt. Almost everything works though some images seem lost, perhaps forever, or at least until we reload them to the new server. In the meantime please pardon our appearance and keep commenting!


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Thursday, April 05, 2007

If you missed the Priestly Blessing at the Kotel... Don't worry!




You can CLICK HERE to see the whole blessing and get some yourself!!!

If you missed the party at Hebron... don't worry!



Click HERE to see the whole album!!!

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Monday, April 02, 2007

This Pesach Become An Active Part of the Jewish Nation!


First of all, I must apologize for not posting for a while (and for the lack of photos in this post). Unfortunately I am in America for Pesach (my parents like to have me around for the Seders), and I had to spend my last few days in Israel finishing a final project so I can graduate Machon Lev this year (maybe I'll write more about that another time).
Anyway, after my first Shacharit minyan back in the old country, my rabbi asked me if I could speak at the shul's Shabbat HaGadol luncheon. I jump at the chance to teach the Torah of Eretz Yisrael to the Jews of the diaspora, and I'll take every opportunity I can get to tell them to make Aliyah. So I agreed and put together a Dvar Torah about Jewish nationhood, final redemption prophecies coming true including the day's haftarah, and the Aliyah Revolution. This can also be good for your seder table, especially if you're with Jews who don't live in Israel yet.
Chag Kasher V'Sameach! Enjoy:


Some of this Dvar Torah is from Rabbi Ari Waxman (much of the background of the nation idea), some is from a couple of friends (the V'Haisheiv idea), some from an old Kumah post (the miracles of the Final vs. Egyptian redemption), and some is my own.

When we sit down at the Seder on Leil Shlishi, this Monday night, we will be telling the story of our exodus from Egypt. The Torah tells us that when Hashem took us out of Egypt, He took a nation out from amidst a nation (Devarim 4:34). We came down to Egypt as a big family, but we left as a nation, Hashem's nation. The prophet Yechezkel also refers to the exodus from Egypt as the birthday of the Jewish nation, "the day that you were born" (Yechezkel 16:4). Along with our release from the shackles of bondage placed upon us in Egypt, our collective existence was broadened as we gained the new status of "Am Yisrael."

However, there is more to our nation than this. We received the Torah "like one man, with one heart" as we stood united at Mount Sinai. The Torah is our national guidebook and without it, our nation would not be complete.

There is yet another part to our nationhood. The Maharal of Prague explains (Netiv Hatzedaka, Chapter 6) that true "arevut" - mutual responsibility of every Jew for every other Jew - was only achieved when we crossed the Jordan River and entered into Eretz Israel. It is only here in Eretz Israel that we are able to reach our full potential as an interconnected and unified nation. We can also see that there are parts of our nation that depend on being in Eretz Israel – setting up a kingship / government, the Sanhedrin and court system, the Beit HaMikdash and sacrifices, Mitzvot that are connected specifically to the Land of Israel (like Shemitah and others), etc…

Unfortunately we are still in exile, Mashiach is still not here, and there is no Beit HaMikdash. However, we are starting to see the sprouting of our final redemption and the rebirth and revival of the Jewish nation in Israel. Hashem has revealed so many miracles to us in Israel throughout the last 59 years, and we are starting to see prophecies coming true. The desert is blossoming, Israel has won wars in which it was heavily outnumbered, and even amidst the attempted terror attacks (suicide attempts, rockets, etc…) there are so many miracles happening every day to save us. One of the clearest signs of the redemption is the ingathering of the exiles. Jews are coming home from far and wide, from the four corners of the Earth. Even Jews from Western countries, who are not leaving their countries because of pogroms, but are leaving good lives willingly, are coming home. Nefesh B'Nefesh has brought over 10,000 English speaking Olim in the last 5+ years. According to most censuses taken, Israel has more Jews than any other country (recently surpassing America), and with the unfortunate trends of world Jewry, Israel will have the majority of the Jews in the world by the next generation! The course of Jewish history is changing in ways that have never been seen!

Another prophecy that is coming true is that of the end of today's Haftarah: "He will return the heart of the fathers upon the children, and the heart of the children upon their fathers." (Mal'achi 3:24) We can understand the first part easily – fathers teach their sons Torah, thus returning a Jewish heart unto them. However, the second part sounds a little strange. We see today that so many young people are making Aliyah by themselves. A number of youth from this shul have made Aliyah by themselves and I can tell you from all the Nefesh B'Nefesh welcome ceremonies I have attended, that there are many young olim coming by themselves these days. We in turn are returning our hearts of Aliyah and redemption upon our families. We see that through Aliyah, this prophecy is to fruition as well.

This Pesach, as we celebrate our national birthday, I urge you to pay attention to the events beholding our people. It is said that our final redemption will be so great that people will stop talking about the exodus from Egypt: "Behold days are coming... when they shall no longer say, 'The living G-d who brought the children of Israel out of Egypt,' but 'The living G-d who brought... the house of Israel out of the north country, and from all the countries where I had driven them, so that they dwell in their own land.'" (Yermiyahu 23:7-8) In other words mass Aliyah itself is such an awesome miracle that it will actually replace the great miracle of the Exodus from Egypt as what will be used to describe Hashem's glory! What would be greater than to see this happening live; to get a front row seat as prophecies come true; to be there when Mashiach comes and the Beit HaMikdash is rebuilt?!? Well you can! All you have to do is join the Aliyah Revolution! Get the exile mentality out of your system, and come home to Israel! This Pesach - take an active role in Jewish history and become an active part of the Jewish nation!

Am Yisrael Chai!
May we see our Final Redemption speedily in our days, even this Pesach!
Chag Kasher V'Sameach!

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Sunday, March 11, 2007

On Being an Extremist: Revisited



About a year-and-a-half ago, in response to feedback I had received to a number of articles I had written, I decided to layout many of my core beliefs as they related to Israel and the Jewish People, under the heading: On Being an Extremist, leaving it up to my readers to decide, if my beliefs, were, in fact, extreme.

Well, Bradley Burston of Ha'aretz, whose lone claim to fame is his now defunct "Talkback Policy" of forbidding the use of the phrase: "There are no Palestinians," has decided to pen a list of his own, which he entitles: Far-right and wrong, or how to ruin Judaism.

Burston lists 13 principles, to my 10, of which, 5 +/- made Burston's list. I am ashamed to note that #'s 12 & 13 on Burston's list, which relate to the Jewish People's yearning for the Temple Mount and the rebuilding of the Holy Temple, do not appear on my list, as I have only begun to fully appreciate the notion of "Temple Consciousness" over the last year+, and which I would include on my list today, in one variation or another.

Lastly, before re-revealing my list of beliefs, I found it rather ironic that when it comes to opposing Jews ascending to the Temple Mount (#12), Burston becomes an ardent follower of Rav Kook - who, in regards to many of the other points listed, would likely be viewed as an extremist by Burston and his ilk.

Without further ado...

The Top 10 Reasons... as to why people believe I am an extremist: (Nov. 30, 2005)
1) I believe that the borders of the Jewish State of Israel should encompass the entire area west of the Jordan River (I am not relinquishing the right of the Jewish People to other parts of its Homeland, namely: Jordan, Syria, Lebanon & the Sinai - I just do not believe that we should press our claim to them right now - so long as our neighbors behave).

2) I am against the creation of a "Palestinian State" anywhere west of the Jordan River, as I do not believe that anyone aside from the Jewish People has any right to sovereignty in the Land of Israel.

3) I am opposed to the "Peace Process" (as it is understood today - although I am very much in favor of peace), as I recognize that peace will not come through releasing terrorists from prison, arming these very terrorists, and making other "goodwill gestures" that all lead to the murder of innocent Jews.

4) I believe that Israel must come to the (painful) recognition that she is at war with the Arab world, and she must be committed to taking the required steps necessary to win that war (and not to suffice with defensive half-measures like the security fence and shelling open fields).

5) I believe that all Jews should live in the Land of Israel , as this is the only place that the Jew, both on an individual and national level, can live a complete Jewish life and it is the only place where the destiny and mission of the Jewish People can be actualized.

6) I believe that the State of Israel should be a Jewish State and not a State of the Jews (simply having a Jewish majority). I believe that the State of Israel should not strive to "fit-in" with the nations of the world and be a nation like all others, but should act to create a society that will be strongly rooted in Jewish tradition, history, identity and culture.

7) I believe that every Jewish child in Israel (and in the world) should receive a intensive Jewish education that will instill within them a sense of pride in their knowing what it means to be a Jew, where they have come from and where they are going, the reason for having a Jewish State in the Land of Israel, and a commitment to taking an active role in helping to fulfill the collective destiny of the Jewish People.

8) I believe that the ultimate values in the Jewish State of Israel should not be liberalism, pluralism and democracy (although each may have it's place within the Jewish State, under certain situations / conditions), rather values that are consistent with authentic Jewish tradition and beliefs should be given primacy above all others.

9) I believe that the Jewish State of Israel can create an exemplary society, one that is moral and just in all areas of private and public life, all while staying true to Jewish teachings and tradition, and not selling our birthright for a bowl of western, secular values.

10) I believe that if the Jewish State of Israel does all of the above, then Israel and her neighbors will be blessed with true and lasting peace, and the Jewish People and the Jewish State of Israel will earn the respect and admiration of the nations of the world, by serving as a true "Light unto the Nations" and on that day the world will recognize the Oneness of the G-d of Israel and His dominion over all.
So, you tell me... Does all that make me an extremist?

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Monday, February 12, 2007

Adam Sandler does the Temple Mount...



One finds the motivation behind Adam Sandler's classic hit, The Hanukkah Song, (aside from $$$), in the opening lyrics of the song:
When you feel like the only kid in town without a x-mas tree, here's a list of people who are Jewish, just like you and me...
Well, after reading this article in the Jerusalem Post, one might get the feeling that there exists unanimous opposition amongst Rabbinic sages towards Jews ascending to the Temple Mount.

So, following in the footsteps of Adam Sandler...
When you feel like the only Jew in town who believes it's o.k. to ascend the (Temple) Mount, here's a list of Torah sages who agree with you, none of whom should anyone discount...

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Tuesday, February 06, 2007

Raising the Banner of "Temple Consciousness"



One of the things that is unique about Neo-Zionism, in general, and the Kumah - Mega Blog, in particular, is the emphasis placed on promoting "Temple Consciousness," which, in a nut shell, refers to raising awareness of the role that the Beit HaMikdash (Holy Temple) plays in the ultimate mission and destiny of the Jewish People, and what we can be doing today to prepare the Jewish People and State for its rebuilding.

Unfortunately, there are many forces (both Jewish and non-Jewish), who spare no effort in their efforts to crush any notion of "Temple Consciousness" from taking root, whether in a physical or spiritual sense.

In the post below, I provide some of the historical context for the struggle over the Temple Mount (from an article I wrote in Sept. 2005), and in future posts, I will focus on the present-day battle over the Temple Mount, as well as how to raise "Temple Consciousness" amongst the Jewish People and within the Jewish State.

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On June 7th, 1967 / the 28th of the month of Iyar, 5727, Motta Gur uttered 3 words that shook the very foundations of the world and served as the culmination of 2,000 years of Jewish hopes, dreams and prayers: Har HaBayit BeYadeinu!!! (The Temple Mount is in our hands).

Sadly, just under 40 years later, that is no longer the case.

Today, I had the distinct privilege of ascending to Har HaBayit (the Temple Mount), and visiting the holiest site of the Jewish People. (Before any Jew visits Har HaBayit he should consult with a Halachic authority well versed in the laws concerning such a visit). Har HaBayit is the site where the 1st two Batei HaMikdash (Holy Temples) stood, and upon which the 3rd will be built - speedily, in our time. It is on this very place where the presence of G-d rests, and many central events in Jewish history occurred on this very spot (such as Akeidat Yitzchak - the binding of Isaac).

While I am thankful for the opportunity to visit the holiest of sites of the Jewish People (an act, which throughout our long Exile, so few Jews merited - and I dare not proclaim to be of greater spiritual worth, and as such more derserving), and in reality, the holiest site in the entire world, there is a sense of shame that accompanies me. When a Jew visits Har HaBayit today - specifically religious Jews - he does so as a visitor, as a guest, and not as sovereign.

After the Six-Day War, when Jerusalem was liberated from Jordanian occupation, the Jewish People had once again returned to Har HaBayit, the focal point of all of our prayers. Sadly, Moshe Dayan, then Minister of Defense, ordered the Israeli Flag lowered from the Mount, and gave the Muslim Waqf day to day control over Har HaBayit, and this remains the status quo until this very day.

As such, today, when a Jew visits Har HaBayit, he must play according to rules set by the Muslim Waqf. He is only allowed to visit during limited hours. Religious Jews are given "special" treatment, where they are instructed that if they do any act of prayer while visiting Har HaBayit, they will be forcibly removed and charges will be brought against him (this speech is given by a Jewish, Israeli police officer). These restrictions include uttering prayers, bowing, tearing clothing, singing, dancing... The powers that be ensure compliance on this matter by ensuring that all religious Jews visiting Har HaBayit are escorted by Israeli police, as well as Muslim Waqf officials. (This treatment is only given for religious Jews, tourists are able to move freely on Har Habayit without escort).

To make matters worse, Har HaBayit today is not given the respect and reverence that is befitting a place of such holiness. Arab children can be seen riding bikes and playing ball. Garbage is strewn all over the Mount. Illegal excavations continue round the clock in order to erase any physical evidence of a Jewish connection to the site. When the Arabs come to pray at the mosques found on the Temple Mount, they hear sermons filled with hatred and vitriol against the Jewish People and State, comparing Jews to monkeys and pigs, alongside calls forthe destruction of Israel.

To see pictures of Har HaBayit today, click here.

The poet, Uri Tzvi Greenberg Z"L, understood the centrality of the Temple Mount to the conflict that the Jewish People are faced with in the Land of Israel:
He who rules the Mount rules the Land.
Today, it is clear from the actions (or inaction) or successive Jewish governments since 1967, that the Jewish People do not rule the Mount, and as such, our hold on Eretz Yisrael today is tenuous.

Consider this: If the State of Israel is unwilling to stand up and enforce the right of the Jewish People to Har HaBayit, out holiest site, then for what are we willing to stand and fight for? For Gush Katif? For Hebron? For eastern Jerusalem?

The Arabs are not a stupid people. They see that we are unwilling to stand up for what is ours - in this case, our holiest site - and they understand that if that is the case, we will not truly stand up to them anywhere else in the Land of Israel either.

The time has come for the Jewish People to reconnect with our holiest site. To raise an outcry over the injustices taking place on Har HaBayit. To demand, at the very least, that Jews should have equal rights with the Muslims, and be able to pray on Har HaBayit, in accordance with Halacha. How can it be that in the Jewish State of Israel (which also claims to be a democracy) that freedom of religious worship is not extended to Jews at their holiest of sites?

Here's a better question:

How can it be that this desecration of G-d's name and sanctuary bothers so few Jews, both in Israel and the world?

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