Keep Rivka's Flame Alive!

Spread the word!

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It's Back!

Israelis in US desperate to return home - Consulates in North America report of flux of Israelis asking for help getting back to Jewish state after losing money in financial crisis; Absorption, Foreign ministries mulling forming possible airfare aid fund FROM YNET

Child circumcision to be banned in Denmark? Proposal to raise circumcision age to 15 causes storm among Jewish community. 'If law is passed, Jews will have to leave place they've been living in for hundreds of years,' says Denmark's chief rabbi FROM YNET

Anti-Semitism Arrives in Golders Green - Anti-Semitism has begun to rear its ugly head in northwest London’s Jewish neighborhood of Golders Green. FROM INN

Bomb Goes off at Chabad - A northwest suburban Jewish congregation will install a security system at its synagogue after a small bomb exploded at its doorstep earlier this month on the anniversary of a World War II atrocity. FROM YESHIVA WORLD

IRAN: Man convicted of spying for Israel hangs - Iran_spy An Iranian businessman convicted of spying for Israel has been executed, according to a statement released today by Iran’s judiciary. FROM LATIMES

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Romance, Kibbutz Galuyot Style

From YNET
A descendant of long extinct Jewish community of Kaifeng, China, weds new Oleh from United States in Jerusalem's Great Synagogue. "I can't think of better example of ingathering exiles" says Shavei Israel chair, who organized ceremony

A groovy kind of love: A historic and very special ceremony took place last Thursday in the Great Synagogue in Jerusalem: Shoshana Rebecca Li, of the Jewish community of Kaifeng, China, wed Ami Emmanuel, am immigrant from the United States.

The wedding ceremony, with over 150 guests, including other members of the Kaifeng Jewish community, was organized by Michael Freund, Chairman of Shavei Israel – a Jerusalem-based organization that reaches out and assists "lost Jews" seeking to return to the Jewish people.

The Jewish Community of Kaifeng flourished for over 1000 years on the banks of the Yellow River in China. Jews first settled in Kaifeng, when it was an important stop along the Silk Route.

The community flourished, and numbered as many as 5,000 people in the Middle Ages. After the last rabbi of Kaifeng died in the first half of the 19th century, assimilation and intermarriage prevailed, eventually leading to the collapse of the community.

Nonetheless, around 700 Jewish descendants still live today in the city of Kaifeng, China, and many of them are seeking to reclaim their Jewish identity.

Shoshana Rebecca Li, 29, a descendant of that community, made aliyah to Israel in 2006, and recently completed her formal conversion back to Judaism by Israel's Chief Rabbinate.

Ami Emmanuel, 25, made aliyah two and a half years ago from Florida. The newlyweds intend to live in Kibbutz Ketura in the southern Arava region.

"For me, to have a proper religious Jewish wedding in Israel – it is a dream come true. I am very excited," said Li.

"No one in the world is as happy as I am. I thought it impossible to marry a Jewish woman from China. However, it seems miracles do happen, and this is the biggest miracle of my life," added Emmanuel.

"This wedding symbolizes the beginning of the return of the remnants of the Jewish community of Kaifeng to the Jewish people and to the State of Israel," said Michael Freund.

"This is a special and unique occasion… 150 years after Kaifeng Jewry essentially ceased to exist, a wonderful young woman descended from the community is getting married to a new Oleh from the US, under a Jewish wedding canopy in Jerusalem. I can't think of a more poignant example of kibbutz galuyot – the Ingathering of the Exiles," he added.

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And she shall be called in Israel...

With much thanks to Hashem, I am happy to share with you that at 10:10am Shabbat Morning, the 7th day of the month of Kislev, 5768 (November 17, 2007), Annie gave birth to a baby girl. Both Annie and our new daughter are doing well - and Hodaya is excited to be a sister.

Being Shabbat, we had the opportunity, a few hours later, during Mincha (afternoon service) to name our daughter.

And she shall be called in Israel... Eliana Racheil.

Eliana means: (My) G-d has answered - a combination of the two Hebrew words, Eli: (My) G-d, and Ana: has answered.

On the most elementary level, It is the hope and prayer of every couple to be blessed with children, and that, in the aftermath of childbirth, that both baby and mother should be well. It is all too easy to forget or take for granted that not every couple has yet to be blessed with children, and not every pregnancy ends well, either for the mother or baby (or both).

So, on this most basic and human level, Eliana - G-d has answered our prayers - and we have been blessed once again with a beautiful baby girl, and that both she and her mother are healthy and happy, if not a bit tired, understandably so.

Racheil comes from our Biblical matriarch Rachel, who happened to be one of the central figures from this past Shabbat's weekly Torah portion - Parshat VaYeitzei.

The Talmud (Niddah 20b) teaches us that when a baby is in the womb, "he / she is taught the entire Torah...". It is not surprising then, having already become familiar with this past Shabbat's Torah portion that Eliana Racheil chose to enter this world specifically on Shabbat Parshat VaYeitzei.

The Hebrew word VaYeitzei means: to go out - and that is precisely what Eliana Racheil did this past Shabbat - she went out of her mother's womb and entered into the world.

Additionally, one of the central themes of Parshat VaYeitzei is that of childbirth. Over the course of the Torah portion, 11 of the 12 sons of Jacob - the Tribes of Israel - are both born and named (another motivation for naming Eliana Racheil over this particular Shabbat), and in addition to the 11 boys born to Jacob, a daughter is also born to him - bringing the total to 12 children born to Jacob over the span of a single Torah portion.

However, in order to fully appreciate and understand the name, one must look at both names together.

There is a Midrash found at the beginning of the Book of Lamentations (Eichah) which recounts the following (copied from www.Chabad.org):

As the Temple lay in ruins and the Jews were being led into exile as slaves, Abraham came before G-d and said: "Master of the universe, when I was 100 years old, you gave me a son, and when he was 37 years old you told me, 'Raise him as a sacrifice before Me.' I overcame my natural mercy and bound him myself. Will You not remember my devotion and have mercy on my children?"

Next, Isaac approached. "When my father said, 'G-d will show us the sheep for a sacrifice, my son,' I did not hesitate but accepted my fate and extended my neck to be slaughtered. Will You not remember my strength and have mercy on my children?"

Then Jacob beseeched: "I worked for twenty years in the house of Laban and when I left, Esau came to harm me. I suffered all my life raising my children. Now they are being led like sheep to the slaughter in the hands of their enemies. Won't you remember all my pain and suffering and redeem my children?"

Moses rose up and said: "Was I not a loyal shepherd of Israel for forty years? I ran before them in the desert like a horse. When the time came to enter Israel, You decreed that I would die in the desert. Now they go into exile. Won't You listen to my crying over them?"

Before all these virtuous defenders, G-d remained silent.

Then Rachel lifted her voice, "Master of the Universe, You know that Jacob loved me intensely and worked for seven years in order to marry me. When the time of my marriage came, my father substituted my sister for me. I did not begrudge my sister and I didn't let her be shamed; I even revealed to her the secret signs that Jacob and I had arranged.

"If I, a mere mortal, was not prepared to humiliate my sister and was willing to take a rival into my home, how could You, the eternal, compassionate G-d, be jealous of idols, which have no true existence, that were brought into Your home? Will You cause my children to be exiled on this account?"

Immediately, G-d's mercy was aroused and He responded, "For you, Rachel, I will bring Israel back to their place."

This Midrash is based on the verses found in the Book of Jeremiah (31: 15 - 17):

So has the Lord said: In Ramah there is a sound of crying, weeping and bitter sorrow; Rachel weeping for her children; she will not be comforted for their loss. The Lord has said this: Keep your voice from sorrow and your eyes from weeping: for your work will be rewarded, says the Lord; and they will come back from the land of their hater. And there is hope for the future, says the Lord; and your children will come back to the land which is theirs.

Returning to the name, Eliana Racheil...

Eliana Racheil is our 2nd child, and our 2nd child to be born in Jerusalem, the eternal capital of the Jewish People. Annie and I have been blessed to make our home and start our family here, in the Land of Israel, and have our children born in Jerusalem, something which, today, is also something, B"H, that is easy to take for granted.

In response to our matriarch Rachel's tears on seeing the Jewish People led into exile, G-d promised her that "your children (the Jewish People) will return to their borders (the Land of Israel)".

Annie and I, along with Hodaya Leah and Eliana Racheil (and the many other Jews who have returned to the Land of Israel - who have returned home) are the living fulfillment of G-d's promise to Rachel - Eliana Rachel - G-d has answered Rachel's prayer - the Jewish People are coming home.

It is our hope and prayer, in giving our new daughter this name, Eliana Racheil, that she follow in the footsteps of her namesake, Racheil Imeinu, who serves as the embodiment of dedication and self-sacrifice on behalf of the Jewish people, and that our Eliana Racheil devote herself to bringing about the redemption of the Jewish People - may we merit to see it speedily in our - and Eliana Racheil's - lifetime.

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Mazal Tovs All Around

In reverse chronological order:
To Yishai and Malkah Fleisher on the birth of a baby girl this morning

To Yechiel Stein on his engagement to Leah Barth

To Shulamis on her marriage to Naftali Tyberg

May you all be blessed with repeated and ever-increasing Aliyot, in familial love, clarity and closeness to your Creator, your people and your land.

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The spiritual significance of Sukkot

Succot is the most prayer- and mitzva-laden holiday on the Jewish calendar, full of the symbolism which makes Jewish life so rich.

A Succah, a booth of sorts, must have at least 3 walls, but its most striking feature is the schach.

Schach, the roof of the Succah, must be made of plant material like tree bark, bamboo, reeds, or palm branches. The Schach must come from the earth, yet be detached from the earth. The Schach is not meant to be a very useful roof -- you must be able to see sky through it. It is this unusual thing called Schach which make the Succah unique and filled with symbolism.

LIFE CYCLE AND THE SUCCAH
The Womb: The Succah, with its peaceful inner-sanctum and its semi-permeable Schach, resembles the womb. Inside its safety the Jew is protected from the slings and arrows of persecution, and manages to reproduce spiritually and physically generation after generation.

The Canopy: The wedding canopy [chupah] is the Succah of Peace which descends upon a bride and groom at their wedding day. So too, the Succah is the canopy of the marriage of the Jewish people and Hashem. The Holiday of Succot is the wedding which follows the cleansing period of Yom Kippur.

The Grave: the Schach above our heads, made of earth-grown plants, also symbolizes the earth itself. We are buried under the earth, and yet we are still alive. The message of Succot is the cycle of life: we are born, we marry, we die, and we continue on through the next generation and through our faith in Tchiyat Hameitim, the Resurrection of the Dead.

Yechezkel (Ezekiel) 37:
1. The hand of Hashem was upon me, and he brought me out in the Spirit of Hashem, and set me down in the midst of the valley; and it was full of bones.
2. And he caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
3. And he said unto me, Son of man, can these bones live? And I answered, O Lord, thou knowest.
4. Again he said unto me, Prophesy over these bones, and say unto them, O ye dry bones, hear the word of Jehovah.
5. Thus saith the Lord unto these bones: Behold, I will cause breath to enter into you, and ye shall live.
6. And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am Hashem.
7. So I prophesied as I was commanded: and as I prophesied, there was a noise, and, behold, an earthquake; and the bones came together, bone to its bone.
8. And I beheld, and, lo, there were sinews upon them, and flesh came up, and skin covered them above; but there was no breath in them.
9. Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord: Come from the four winds, O breath, and breathe upon these slain, that they may live.
10. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
11. Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.
12. Therefore prophesy, and say unto them, Thus saith the Lord: Behold, I will open your graves, and cause you to come up out of your graves, O my people; and I will bring you into the land of Israel.
13. And ye shall know that I am Hashem, when I have opened your graves, and caused you to come up out of your graves, O my people.

It is because of this life cycle focus of Succot that we read Kohelet (Ecclesiastes) Chapter One, which laments this very cycle:

4. One generation goeth, and another generation cometh; but the earth abideth for ever.
5. The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth.
6. The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits.
7. All the rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again.
8. All things are full of weariness; man cannot utter [it]: the eye is not satisfied with seeing, nor the ear filled with hearing.
9. That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.

It is also for this reason that we invite the Ushpizin, the Holy Guests Avraham, Yitchak, Yaakov, Aaron, Moshe and Yoseph, into our Succah. Tzaddikim pass away, but they never die. They are bound up in the great cycle of life and they join us again and again every Succot.

The Seed: Looking up from our Succah we see the Schach, but now instead of being buried, we are planted. "A person is like the tree of the field" (Deut. 20:19) We are a seed planted beneath the soil, and rain is coming soon. G-d is giving us the gift of life, the chance to make the most of this world - to reach out of the Schach and into the world beyond.

The Bird Nest: Seeing Jews prepare for Succot is like seeing birds prepare their nests. Everyone is fluttering around looking for material for their nests. Indeed, we are but chicks, and it is Hashem who "Like an eagle arousing its nest hovering over its young; he spreads his wings, he takes it, he carries it on his wings." (Devarim 32:11)

IN JEWISH HISTORY:
Yaakov: Jacob is the forefather associated with Succot. Immediately after Jacob's successful duel with his brother Esau it is written: "And Jacob journeyed to Succoth, and built him a house, and made booths for his cattle: therefore the name of the place is called Succoth." (Bereishit 33;17) Jacob originally ran to Haran to escape his brother's wrath - coming to Succoth signaled the end of his personal exile and his return to the Land of Israel.

The Succah's characteristic is of an impermanent mobile structure. Jacob's characteristic too is always to be mobile -- always on the go: "How fair are your tents, O Jacob" (Bamidbar 24;5) Settling down is not for him, he goes from place to place in the Land of Israel and in the world -- his is always a spiritual journey.

Bereishit (Genesis) 28 reads:
20. Then Jacob made a vow, saying, "If God will be with me and will keep me on this journey that I take, and will give me food to eat and garments to wear,
21. and I return to my father's house in safety, then the LORD will be my God.
22. and this stone, which I have set up as a pillar, will be God's house"

Yaakov asks for three things: food , clothing, and protection on the journey. But what is missing? A request for permanent housing of course! Yet this construction of permanent housing, Jacob reserves for He Who needs no housing -- for the Lord Himself. This is Succot -- we, the Jewish people, will live in impermanent dwelling all our generations so that our journey could lead to us to the construction of His permanent dwelling.

Mishkan and Mikdash - [The Tabernacle and the Temple]: the Succah resembles the Tabernacle in that it too was an impermanent structure, and sadly our Holy Temple in Jerusalem was impermanent as well for it was destroyed twice because of our sins. "In that day I will raise up the fallen Succah of David, and wall up its breaches; I will also raise up its ruins and rebuild it as in the days of old" (Amos 9;11) The fallen Succah of David, is a term of endearment for the Temple - may it be rebuilt in our lives.

Clouds of Glory: Our rabbis tell us that the Succah represents the clouds of glory that escorted the Jewish people in the desert. The clouds kept our cloths clean, and kept danger away from us. These clouds were also a form of womb, raising a new Jew to enter the Land of Israel. They also directed us:

Shemot (Exodus) 40:
36 And whenever the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys.
37 But if the cloud was not taken up, then they journeyed not till the day that it was taken up.
38 For the cloud of HaShem was upon the tabernacle by day, and there was fire therein by night, in the sight of all the house of Israel, throughout all their journeys.

The Holy Ark: The wings of the Cherubs above Aron Hakodesh [the Holy Ark] acted like the Schach of the Succah, protecting the Holy contents within. It is written in "And the cherubim shall spread out their wings on high, screening (Sochechim) the ark-cover with their wings, with their faces one to another; toward the ark-cover shall the faces of the cherubim be" (Shemot [Exodus] 25: 20) In the Succah, we are the Holy objects which G-d protects with his wings, we are the carriers of the living Torah.

Hashem sends His canopy to us to nurture us, to marry us, to protect us. Through the sliver of sky seen through the Schach we are reminded of G-d's nearness: "My beloved is like a gazelle or a young stag. Behold, he is standing behind our wall, He is looking through the windows, He is peering through the lattice. (Song of Songs 2;9) No wonder this holiday is called Zman Simchateinu -- the time of our happiness.

May we merit the words of the Sabbath prayer:

"Safeguard our going and coming, for life and for peace from now to eternity, and spread over us the Succah of Your peace. Blessed are you Hashem, Who spreads the Succah of peace upon us, and upon all of His people Israel and upon Jerusalem."

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Luciano Pavarotti a"h

"You are Jews and I am Catholic, but we both put the soul of man first, and that is the truth"

Pavaratti visited and sang in Israel a number of times, never cancelling concerts because of terror or politics. Here is a classic clip of the tenor joined by one of our generation's great Rebbes, Barry White shlit"a, singing one of the theme songs of the High Holidays: "My First. My Last, My Everything" ("Emet Atah Hu Rishon..."). Note the very excellent frock & "Bekeshe" the dynamic duo are sporting.

Thanks to proud Jewess Debbie Schlussel for the 'mekor'.

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2 Bee or Not 2 Bee

Yishai,

I just finished listening to your show of August 2 concerning the plight of honeybees in the US, their importance to the agricultural economy, and its possible spiritual significance. If I may I would like to suggest a bit more to the possible symbolism. As you pointed out the queen lays an egg in each cell. The egg hatches into the larva, a sluggish looking thing that cannot fend for itself and can only eat the honey that is fed to it by the workers. After a certain number of days a pupa forms (the resting & transformation stage). Soon out from the cell emerges an adult bee, complete in its form, beautiful in its structure; built and devoted to service and defense of the hive. Could it be that this is what is meant by the land of milk & honey (the honey portion that is)? G_d planted his people in the land of Israel as immature and relatively helpless. They "fed" in and on the land in the past as they should feed in the present. The "honey" converts them from slug-like immature humans into complete humans dedicated to the service and defense of the land.

Another characteristic of honey is its antibiotic qualities. In older times soldiers and others would often salve their wounds with honey to prevent infections. Think about it, a container of honey can be left in the cupboard rather than in the frig - mold will not grow on it because of the antiseptic nature. Is it possible that living in the land of Israel does the same thing for G_d's people? Living elsewhere exposes one to sin and makes the evil inclination stronger, while living in the Promised Land, like honey, helps to cleanse one from sin and the evil inclination.

Also the adult bees, when they travel or when they perform their "dance" to communicate food sources to others in the hive, - it is all done with reference to the sun - the sustainer in life in the biological world. They constantly orient themselves to the position of the sun. Should it be the same for all humans, but especially for His people living in Israel - always checking on G-d's position and orienting to it?

Well, what do you think? Does this make sense? As you and your bride seemed so interested in bees and honey, I thought you might find these thoughts interesting.

All the best & stay strong,

Tony
Tekonsha, Michigan USA

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A Neo-Zionist Challenge: Shmittah & The Living Torah

Next year is going to a be a Shmittah year - the one year in every seven, where the Land of Israel must be left to lie fallow.

Since the destruction of the 1st Holy Temple in Jerusalem, until present times - over 2,500 years later - Shmittah has been only Rabbinically mandated. However, within the next 25 years, when the majority of the Jewish People will be living in the Land of Israel, Shmittah (along with all of the other Mitzvot HaTeluyot Ba'aretz - Land of Israel dependent commandments) will return to Biblically mandated status.

Below are two article presenting differing perspectives as to how modern Israeli society should be relating to Shmittah - each with their own set of pros and cons:

1) Chief Rabbinate to Reduce Use of Special 7th-Year Dispensation

2) The ground beneath our feet

Equally important as the solution that will ultimately be agreed upon and implemented is the discussion in itself.

For 2,000+ years, this discussion did not take place - could not take place - in a manner that had any practical relevance. With the re-establishment of Jewish sovereignty in the Land of Israel the Torah of Israel has returned to life.

Rabbi Yotav Eliach puts it best:

The Torah sets up a constitutional blueprint for the running of a Jewish society which is anchored in a Jewish state. Parashat Mishpatim, most of Vayikra and Bemidbar, and all of Sefer Devarim, make this point very clear. Judaism is not merely interested in the ritualistic aspects of our lives. It is rather a framework for running a Jewish republic, one complete with a court system, government, army, welfare and tax system. Finally, this constitutional blueprint is not meant for implementation in any piece of territory in which the Jewish nation may happen to be the majority, but primarily in the one country whose boundaries are clearly outlined geographically in the Torah: The Land of Israel.

One of the striking ways to reinforce these points is by showing that there are four basic areas of mitzvot in the Torah that are dependent upon the Land of Israel in one way or another:

a) All mitzvot connected to the Beit Hamikdash in any shape or form;
b) All mitzvot connected to having a Sanhedrin court system functioning;
c) All mitzvot connected to the soil of Israel;
d) All mitzvot connected to the running of the government, army, and taxes.

Taken together, these four areas make up approximately 50% of the 613 mitzvot. Another graphic way to make the point of Israel's centrality to Jewish life is by looking at the Shas. Two of the six sedarim of Shas, Kodashim and Taharot, are totally dependent upon the Land of Israel, as is Seder Zera'im (with the exception of Masekhet Berakhot).

The fourth, Seder Mo'ed, is also very dependent upon the Land of Israel. All the special sacrifices associated with each holiday are dependent upon the Beit Hamikdash in Israel, as is aliyah la'regel, bikkurim, and the bringing of the omer. The fifth, Seder Nezikin, is also connected, to a large extent, to the concept of a functioning Jewish legal system existing in the land of Israel, headed by the Sanhedrin. Only the sixth seder - Nashim - can be kept almost in its entirety (the exception being Sotah) outside the boundaries of Israel.

Thank G-d for the challenges that go along with living in the Land of Israel!

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Yom HaZikaron Photo Essay

It has been a very meaningful Israeli Memorial Day. I was hoping to have time to put all my pictures on the blog, but unfortunately I only had time to add them to a Facebook album. Very worthwhile - many pictures from Har Herzl today. Read the comments for the pictures too. IY"H I'll do a more extensive photo essay here on the blog later. Click here for the pictures: Yom HaZikaron Photo Album

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Yom HaZikaron 5767

You can feel the heaviness of the day. It's nothing at all like Memorial Day in America - which to most Americans is simply about sales and the beginning of Summer. Here almost all Israelis know of one (or sadly more) soldier personally that fell so that Israel could be. Here it's personal.

The flag on the Knesset is lowered to half staff (above.) And the nation grinds to a halt to remember who made this all possible as the siren sounds (below.)

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A Yom Hashoah Thought, The Day After

As the siren blared yesterday and I stood still along with everyone else on Kanfei Nesharim Street in Givat Shaul reflecting on the immeasurable horrors that transpired upon our nation it occurred to me that I am standing on a busy street in Jerusalem looking around at hundreds of other Jews who are all also residents of the Jewish State also standing and reflecting on the immeasurable horrors that occurred to our nation while standing still on a busy street in Jerusalem.

Think about that.

I don’t know if there could be any thought that could begin to comfort the Jewish People from our loss. Still it is at least an uplifting feeling to actually be united as one nation sharing our sorrow together – if only for a minute… and something that could only be experienced one place in the world.

We must never forget our past even as we build a brighter future.

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A Ride to the Cemetery

You read about traffic accidents almost daily in Israel. They kill more Israelis each year than Arabs do. Today alone there were 97 traffic accidents. This past weekend 15 Israelis were killed on the road, 21 in the past week.



Two especially unique Jews, killed in the car above were, have left me grieving heavily, along with the rest of the nation of Israel.

Yocheved Chein, of blessed memory, died well before her time. She was 44, a devoted wife and mother of six. Well, maybe mother of eight, if I would count my wife and I. Yocheved was like a second mother to us.



This was one of the truly genuine women of our time. She was selfless, and righteous. She gave every last resource she could scrape to help others. It didn't matter if Yocheved knew you or not. If you needed something, and she heard, she was going to help. Convenience was not one of her considerations.

As the wife of a Chabad Shaliach, Yocheved's home was open 24-7. Their door was open all the time. Literally, even if they weren't home. And in Queens, that's not always advisable. I entered through their door on hundreds of occasions.

The Rabbi and Rebbitzin worked non-stop with the community of Georgian immigrants they devoted their life to. They taught them Judaism from scratch. The Georgians always knew that they were Jewish. The Chein's taught them how to be Jewish.

The Cheins were literally readying the world for Moshiach, one mitzvah at a time, and believe me, that is not an easy task.

I cannot tell you how many times the Chein family came to our assistance. Handing us a car, and giving me a second income from their community for two years--which I later found out sometimes came from their own pockets--are just a few of the memorable kindnesses they offered. We were regulars at their Shabbos table.



The Rabbi survived the crash with several broken ribs. Rabbi Chein is a Rav, mentor, and friend, in addition to a father-figure to me. How he escaped the car alive is a miracle that is overlooked amidst tragedy. The Rebbitzen and her mother passed away.



The Rebbitzen's mother, Rachel Tzedek Schneerson, of blessed memory, was a true matriarch figure. Her husband had passed away many years ago, and she raised the family. I'm not sure how many grandchildren she had, but it is in the dozens. Rachel was known to me, and the rest of the family as Bebby, or grandma in Georgian.

Bebby had a comforting smile. A glance in her eye told you that she knew something you didn't. I didn't get the chance to find out what it was.

Yocheved was a fireball. I have never seen a woman with so much energy. She was a perpetual optimist. Even when the cards didn't seem to line up aces, the Rebbitzin had no fear. She put all her trust in G-d, and didn't worry about the rest.

She had a loud voice, and was not afraid to let anyone hear her opinion. Yet, since she really was righteous, she never really offended anyone.

She cooked up a storm, Georgian-style. I am going to miss her spicy sauces, despite the fact that I am an Ashkenazi Jew who prefers that sweet European-style cooking.

Yocheved was a great wife and mother, and was without a doubt the glue that kept her fast-moving family together.

Though they were living in New York, sent there on Shlichut by the Lubavitcher Rebbe, they were Israeli at their core, and loved the Holy Land. The Rabbi and Rebbitzen came to Israel at least a few times a year to visit their family, including the Rebbitzen's mother Rachel, who lived in Kiryat Malachi.

On this trip, as they did every year, the Rebbitzen came to honor the passing of her father. On the yahretzeit (memorial day), this past Friday, the Rabbi, Rebbitzen, and her mother were on route to the cemetery to pay their respects.

They eventually made it to the gravesite, but not in the condition they had envisioned.

You can read about the accident, and see pictures from the site.

My wife and I, and two friends were supposed to meet the Cheins for breakfast in Jerusalem Friday morning. An hour before the rendez-vous we got a call from their daughters saying that for some reason breakfast was off. An hour later, we got the news.

I was at Yocheved's funeral Sunday night at Har HaZeitim (Mt. of Olives) cemetery. That is a spooky place at night. It is perhaps the oldest Jewish cemetery in the World, and it shows. Her grave stares straight across to the Temple Mount. It has been a while since I was at the funeral of a loved one. It is an uncomfortable feeling.

The Rabbi made it to the funeral despite the severe pain in his ribs. I know his physical pain is nothing compared to his emotional suffering. Their children flew in from NY to attend their mother's funeral. I can't imagine what that plane ride was like.

Funerals in Israel are not the same as in the states, particularly in Jerusalem.

I had never been to a funeral at night, and here in Israel, bodies are brought to the grave in just a sheet. No coffin. A member of the Chevra Kadisha (burial society) literally jumps into the grave, and lays the body down to rest.

And then it is over. Yocheved and her mother were returned to the earth and returned to their maker.

We are left to grieve in their wake. May they merit all the rewards of the righteous in the world to come, and may their memories be a blessing for the Jewish people.

May the Chein and Schneerson families be comforted among mourners of Zion and Jerusalem.

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